Shakta Agamas

In the Shakta Agamas Devi, not just as divine mother, but as the ultimate non-dual reality, beyond form and gender. Unlike other traditions that treat God as masculine, the Shakta Agamas begin with Shakti as Brahman itself, the Supreme Consciousness and Creative Power in one.

In the Shakta tradition, Mantra, Yantra, and Tantra are considered three limbs of the same living goddess. Mantra is her Voice, Yantra her Body, and Tantra her Breath, together they form the full experience of the Divine Feminine.
The Sri Chakra is central to Shakta worship, it is not a geometric diagram but a map of your inner consciousness. According to the Bhavana Upanishad, the Sri Chakra reflects the human body, each triangle, petal, and circle corresponds to a part of your energy system.
Shakta Agamas and Tantras present a vast, profound, and experiential system of divine union through Shakti. These scriptures blend:

Whether it is through Kali Kula, Sri Vidya, or Yogini Tantra, the ultimate goal is the realization of Devi as the Atma and liberation while living that is jivanmukti.

Shakta-Agamas-Satyamshakti

In the Shakta Tantras Shakti is the Supreme Consciousness, she is not just a consort of Shiva but Adyashakti

Major Shakta Tantras

Dasha Mahavidya Tantras

Sri Vidya Tantra
Sri Vidya is the most refined expression of Shakta Tantra, worshipping Lalita Tripura Sundari via the Sri Chakra.
Shakta Upanishads
These are important Upanishads focused on the worship of Devi:
Puranas with Tantric and Shakta Teaching
While not Agamas, several Puranas support Shakta Tantra through myth, mantra, and rituals:

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